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Which is most “real”—the chair you are sitting on, the molecules that make up the chair, or the sensations and images you have of the chair as you are sitting on it?

Philosophical Questions

Opening Questions

  1. Is there anything you would willingly die for? What?
  2. If you had only a few minutes to live, what would you do with

them? What if you had only a few days? Twenty years?

  1. A famous philosopher once said that human life is no more

significant than the life of a cow or an insect. We eat, sleep, stay

alive for a while, and reproduce so that others like us can eat, sleep,

stay alive for a while, and reproduce, but without any ultimate

purpose at all. How would you answer him? What purpose does

human life have, if any, that is not to be found in the life of a cow

or an insect? What is the purpose of your life?

  1. Do you believe in God? If so, for what reason(s)? What is God

like? (That is, what is it that you believe in?) How would you

prove to someone who does not believe in God that God does

indeed exist and that your belief is true? (What would change

your mind about this?)

If you do not believe in God, why not? Describe the Being in

whom you do not believe. (Are there other conceptions of God

that you would be willing to accept? What would change your

mind about this?)

  1. Which is most “real”—the chair you are sitting on, the molecules

that make up the chair, or the sensations and images you have of

the chair as you are sitting on it?

  1. Suppose you were an animal in a psychologist’s laboratory but

that you had all the mental capacities for thought and feeling,

the same “mind,” that you have now. You overhear the scientist

talking to an assistant, saying, “Don’t worry about that; it’s just

a dumb animal, without feelings or thoughts, just behaving

according to its instincts.” What could you do to prove that you

do indeed have thoughts and feelings, a “mind”?

Now suppose a psychological theorist (for example, the late

  1. F. Skinner of Harvard University) were to write that, in general,

there are no such things as “minds,” that people do nothing

more than “behave” (that is, move their bodies and make sounds

according to certain stimulations from the environment). How

would you argue that you do indeed have a mind, that you are

not just an automaton or a robot, but a thinking, feeling being?

  1. Suppose that you live in a society in which everyone believes that

the earth stands still, with the sun, the moon, and the stars revolving

around it in predictable, if sometimes complex, orbits. You object,

“You’re all wrong: The earth revolves around the sun.” No one